Emotional Illusions (Warrior Poet Mental Yoga 252)

If emotions are constructed from limited data rather than direct perception, similar to the way vision and memory are constructed , then, as with perception and memory, there must be circumstances when the way the mind fills in gaps in the data results in your “getting it wrong.” The result would be “emotional illusions” that are analogous to optical and memory illusions.

For example, suppose you experience the physiological symptoms of emotional arousal for no apparent reason. The logical response would be to think, Wow, my body is experiencing unexplained physiological changes for no apparent reason! What’s going on? But suppose further that when you experience those sensations they occur in a context that encourages you to interpret your reaction as due to some emotion—say, fear, anger, happiness, or sexual attraction—even though there is no actual cause for that emotion. In that sense your experience would be an emotional illusion.

To demonstrate this phenomenon, Schachter and Singer created two different artificial emotional contexts—one “happy,” one “angry” —and studied the physiologic aroused volunteers who were placed in those situations. The researchers’ goal was to see whether those scenarios could be used to “trick” the volunteers into having an emotion that the psychologists themselves had chosen.

Subliminal, How Your Unconscious Mind Rules Your Behavior

Leonard Mlodinow          2012

Cribb Comment: Several experiments have been performed to explore and examine the validity of this theory. The results have strongly suggested that most people are not perceptive or engaged enough with reality to even accurately understand the root cause of their emotions. In other words, they make shit up that fits into the “reality” that they prefer to believe or that happens to be pervasive in the herd so that they can comfortably conform. It further logically follows that this psychological maneuver is the linchpin enabler of withdrawal and withdrawal is the primary means of avoiding auto-corrective objective reality to maintain persistent excusable or justifiable delusion.

2018

A Gander in a Goose World (Warrior Poet Mental Yoga 250)

Pretext Note: I am a DVM or Doctor of Veterinary Medicine and I currently live in my clinic. It was not my original plan and it happened as a result of multiple factors. The primary reason centers on the fact that the corporate plundering parasites I had to sign my soul over to to hang a shingle and a sign, suck me dry beyond belief on every level and, in turn, I refuse to pass through their insane fear mongering marketing and door to door salesman upselling antics to my clientele and patients.

Serious question: If someone asks why I live in my clinic, suggesting I have a serious character flaw in one way or the other, or appears to overvalue that fact compared to the values of myself which I believe to be much more profoundly important in my/our collective existence, is it fair for me to ask them why they overvalue a salary based on predatory destabilizing monetary exchanges of often inferior intellect, skill, and application, for their own selfish benefit and the acquisition of a trinket house or abode over true vocational independence and having a significant professional impact on the highest ideals of our supposed humanity?

Interestingly enough, most educators and others working in the healing professions, do not really ask me this question or if they do it radiates genuine curiosity and empathy with it when delivered.

Most hailing from any business clan or insulated in the collective interior of a juggernaut corporation, a well paid minion of the inner enabling machinery, do ask the question with a befuddlement of aghast amazement and astonishment.

Priorities, I suppose, but it’s funny how sometimes the ones who want to ask the most insinuating and provocative questions, have no interest whatsoever in having the questioner being turned into the questionee.

Well, I’ll be your gander.

Dr. Cribb          2018

The Difference Between Bandaged and Unbandaged Reality (Warrior Poet Mental Yoga 214)

Pretext: I am a veterinarian and this piece relates to the practice of veterinary medicine, but its greater purpose and message is in its complete metaphorical potential.

I recently performed a skin graft on one of my patients because I did not have enough surrounding tissue remaining to close the incision after removing a tumor off of the dog’s lower leg. This surgery is almost always done at specialty hospitals and associated with a much higher cost that what I charged the client. My opportunity to perform this procedure in this manner and have the fortunate results so far experienced is also highly attributable to the clients/owners for being exceptionally attentive and observant in the post-op aftercare of their dog and in complying with all of my instructions and requests.

Today is post-op day 14 and the graft has done exceptionally well. It appears that 80-90% of it will take. That’s a pretty high ratio of expectation especially given the conservative manner in which the wound has been managed.

I was very excited about the results when I performed the recheck exam today and I almost took a picture so that I might share the level of skill and success my team/hospital has been able to achieve for the patient. But then, as I was talking with my staff, we collectively realized that anyone in the general public that viewed a picture of the wound in its current state would not be able to appreciate or understand what they were looking at. Most likely, they would think that a butcher had performed the surgery and was displaying a sick picture of his gore.

That is such a hard concept for me. To know, to profoundly know, and objectively see the exceptional product or change that you can bring about doing things the right way and yet, be unable to share it with others so that they might see, appreciate, and accept the truth of the matter. So, explicit truth must be tamed down or covered up with a bandage until it might become subtle enough in appearance for someone to not even appreciate its presence or the significant difference in effort and skill that it brought about.

Taming things down seems to make everything look the same. It collectively homogenizes outliers and noteworthy differences. In part, I think that’s why such a tolerance has been allowed to foster, or maybe I should say fester.

Maybe we should be looking at the raw unfiltered and unbandaged truth more; looking at the flesh, the ooze, the scabbing, the inflammation, the blood supply, and the compromised tissue, which are all involved and relevant towards the final outcome. That might tell the true tale; the difference between what works and what does not; the difference between what we are capable of and what we settle for; the difference between the illusion of proclaimed reality via lip service and the reality experienced through witnessing the healing of a very challenging and complicated wound.

Jeff Cribb DVM          2017

A Good Story, Overconfidence, and Mattering (Warrior Poet Mental Yoga 204)

Pretext Note: These are highly relevant and insightful quotes about behavior and awareness from a psychologist who won the Nobel Prize in economics for helping to create the field of behavioral economics.

What people want is not the well being of their experiencing self. What people want is more closely associated with a remembering self. They want to have good memories. They want good opinions of themselves. They want to have a good story about their life.

When you look globally at people’s actions, overconfidence is endemic. I mean we have too much confidence in our beliefs and our overconfidence is really associated with a failure of imagination. We cannot imagine an alternative to our beliefs. We are convinced that only our beliefs can be true. That is overconfidence. And overconfidence is almost always involved with failures of every sort, including those catastrophic and of great impact upon all of humanity. On the other hand, overconfidence and overconfident optimism is the engine of capitalism. I mean all entrepreneurs are overconfident. They all think they are going to be successful. People who open restaurants in New York, think they will succeed, otherwise they wouldn’t do it, but at least two thirds of them will have to give up within a few years. In our society, we reward overconfidence. We almost demand that our leaders exercise and proclaim overconfidence.

What I don’t know matters enormously. What I don’t see matters enormously.

Daniel Kahneman

 

The Nature of our Morality and Emotions (Warrior Poet Mental Yoga 191)

Our moral values, our emotions, our loves are no less real for being part of nature, for being shared with the animal world, or for being determined by the evolution that our species has undergone over millions of years. Rather, they are more valuable as a result of this: they are real. They are the complex reality of which we are made. Our reality is tears and laughter, gratitude and altruism, loyalty and betrayal, the past that haunts us and serenity. Our reality is made up of our societies, of the emotion inspired by music, of the rich intertwined networks of the common knowledge that we have constructed together. All of this is part of the self-same “nature” that we are describing. We are an integral part of nature; we are nature, in one of its innumerable and infinitely variable expressions.

Seven Brief Lessons on Physics

Carlo Rovelli          2014

An Orwellian Bible Study (Warrior Poet Mental Yoga 160)

Though I speak with the tongues of men and of angels, and have not money, I am become as a sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not money, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not money, it profiteth me nothing. Money suffereth long, and is kind; money envieth not; money vaunteth not itself, is not puffed up, doth not behave unseemly, seeketh not her own, is not easily provoked, thinketh no evil; rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things. . . . And now abideth faith, hope, money, these three; but the greatest of these is money.

I Corinthians xiii (adapted)

Keep the Aspidistra Flying

George Orwell          1936

Interactions of Non-Interaction (WPMY 136)

It

most often

boils down

to

interactions

of

purposeful non-interaction,

no matter the form,

that must however provide the participants

with enough sustenance

to

allow them the plausible belief

of

the supreme delusion

on a conscious level

that their interactions

are

real and unifying,

and not simply

an elaborate fabricated construct

of

their own

isolated fear and existence.

Cribb

2016