The Point of the Give (Warrior Poet Mental Yoga 179)

 

Pretext Note: This passage begins with observations specifically related to dog behavior, but evolves into a greater message regarding instability and behavioral disorders in people. I sincerely believe this message is of vital importance in regards to anyone who suffers from mental instability and I continue to believe that such instability is primarily a product of a behavioral disorder (a nurtured or learned disorder) as opposed to a pure genetic or medically inherited disease. The parallels of comparative behavior across species are extremely useful in illustrating this theory (and tangential associated theories) in cause, effect, and successful resolution.

A dog raised in a home environment without appropriate structure and boundaries is a dog that has been over-nurtured (spoiled) into believing that it is the master or ruler or supreme authority of all. In the reality of such a situation, that “all” for the dog only applies to its own household (own isolated pack), yet the dog has no profound reason or understanding to interpret its supreme authority of being any less authoritative anywhere outside of its own home (isolated pack). It cannot differentiate the “norm” of its isolated pack as being different from the “norm” of the very different greater world which exists outside of its isolated pack. The dog is thus significantly unsocialized and will be untempered in its accurate interpretation of relational behavior that varies from the over-nurturing it has learned to accept as all that is right and proper for itself.

If we assume that no fear has been added into this developmental equation by the owners, and we take the dog illustrated above and plop him on an exam room table, directly in front of a stable dominant authority figure, the dog will first attempt to flee. If not allowed to flee and not sappily “rescued” by his over-nurturing parents/family, and he is continued to be restrained by the stable dominant authority figure appropriately, the next move of the dog will be to do everything within his power to ignore and negate the reality of the stable authority figure. The dog will try to turn its body away as much as possible and will literally look down or from side to side to avoid having to acknowledge the authority figure who stands before it. If the stable authority figure is persistent enough, they will then repetitively and commandingly make the dog face themselves while making direct eye contact until avoidance of the posture and the glance is relinquished indefinitely. That is the point of the “give” by the dog which signifies that the dog has yielded its supreme authority to another “pack leader” who is more dominant and stable than itself; to a stable dominance which does not become an adversarial force or despotic ruler per se, but a rational and balanced reactive force of structure, accountability, accurate perception, and healthy non-codependent existence and interaction.

The “give” is a beautiful moment for a trainer or behaviorist, and perhaps even more so for the dog. It creates the proper or natural psychological parameters and understandings in the dog for a stable and balanced existence forevermore. It is an escape from instability. The greatest challenge to achieving this “give” comes from the people who are too unaware or too uninterested or too unskilled to lead the dog in a truly stable dominant manner, and aggressively interfere with said stabilization process, they often do, consciously or not.

This entire “dog” scenario (behavioral pitfall, expression, and “therapeutic” intervention), also applies almost verbatim to people. I promise you that. Behavior is behavior is behavior. But, just like a dog, people may escape from such instability. It is a much more complicated endeavor to obtain a “give” from an adult person due to the glitching intricacies of the human psyche, but such a hope and epiphany is still possible. It is a viable reality.

If we are to increase the number of “gives” from/in humanity, if we are to decrease the widespread instability which is present within our numbers, then we must as a whole apply greater effort towards increasing our collective awareness, empathy, skill, and focus towards such intent.

Doing less through passive ease and/or the fostered apathy of delusion, distraction, and willful ignorance has lead to the pervasive instability and behavioral problems which are now all too commonly witnessed throughout the species of “man’s best friend” as well as humanity itself. 

We need to return collectively to openly acknowledging and embracing the grace and universal salvation which is present within the point of the “give.”

Cribb          2017

Such Inertia (Warrior Poet Mental Yoga 166)

Existence

is only a dance

of

patterns (pattern recognition) and drive.

This

tempo and melody

allow for

the identification of

truth

and the birth

of

contemplation, dedication, integrity,

and

ultimately

of

love.

It is about

primordial energy

taking structured forms

of independence

which then

seek interconnectivity

with other independent forms

and

express their desire

through the intensity and the tenacity

of

their focus.

It is the ebb and flow of energy and intensity,

of patterns and drive,

of separation and union,

and the appreciation of such inertia.

Chaos

ushered forever forth

by

its constant distractive and nullifying consumption

on the aegis

of

its own godforsaken tentacles

of apathy and fear,

swirls endlessly in motion as well,

but only

in the stagnant agitation of entropy,

in the refusal

to

acknowledge and actualize

meaningful

inertia.

The negation of existence

is thus fundamentally

a static acquiescence

of isolating denial and of plausible delusion

regarding the remainder of the universe

which is not engaged.

The agitation of entropy

is

only

a dark and woefully cracked mirror

to the meaningful inertia

of focus,

but lost souls

will often be charmed and bedazzled

by its excitable and nervous oscillations,

drawn and lured closer

to that

which was before beginning

rather than towards

that which is meant to become.

Existence is meant to move forward.

We are meant to become.

That becoming occurs

via

a

dance

of

patterns and drive.

Cribb

2017

Let It Shine. . . (Warrior Poet Mental Yoga 157)

Let it shine. . .

Why would I want to rule the world or even just the smaller universe of my entire profession?

Why would I desire to control the entire neighborhood that I live in or even the actions of my own family?

Such orchestrations make you weak and stupid at best.

It isn’t about rule under any circumstance.

This is where many of those who seek enlightenment have been led astray.

It is about respect, freedom, and independence.

Those principles promote stability for all.

That is how you change the world.

That is how you make the grace of existence shine.

That is the manifestation of the paramount attainment and enactment of wisdom, peace, and resounding virtuous fortitude.

Cribb

2017

The Inheritance of All Healers (Warrior Poet Mental Yoga 156)

“One time,” said Castle, “when I was about fifteen, there was a mutiny near here on a Greek ship bound from Hong Kong to Havana with a load of wicker furniture. the mutineers got control of the ship, didn’t know how to run her, and smashed her up on the rocks near “Papa”Monzano’s castle. Everybody drowned but the rats. The rats and the wicker furniture came ashore.”

That seemed the end of the story, but I couldn’t be sure. “So?”

“So some people got free furniture, and some people got bubonic plague. At Father’s hospital, we had fourteen hundred deaths inside of ten days. Have you ever seen anyone die of bubonic plague?”

“That unhappiness has not bee mine.”

“The lymph glands in the groin and the armpits swell to the size of grapefruit.”

“I can well believe it.”

“After death, the body turns black—coals to Newcastle in the case of San Lorenzo. When the plague was having everything its own way, the House of Hope and Mercy in the Jungle looked like Auschwitz or Buchenwald. We had stacks of dead so deep and wide that a bulldozer actually stalled trying to shove them toward a common grave. Father worked without sleep for days, worked not only without sleep but without saving many lives, either.”

“Well, finish your story anyway.”

“Where was I?”

“The bubonic plague. The bulldozer was stalled by corpses.”

“Oh, yes. Anyway, one sleepless night I stayed up with Father while he worked. It was all we could do to find a live patient to treat. In bed after bed after bed we found dead people.

And Father started giggling,” Castle continued.

“He couldn’t stop. He walked out into the night with his flashlight. He was still giggling. He was making the flashlight beam dance over all the dead people stacked outside. He put his hand on my head, and do you know what that marvelous man said to me?” asked Castle.

“Nope.”

“‘Son,’ my father said to me, ‘someday this will all be yours.'”

Cat’s Cradle

Kurt Vonnegut          1963

Special Is as Special Does (The Veterinarian)

Today during surgery, an employee of mine was telling me about her previous experience working for one of the big corporate veterinary hospital chains. Her story is similar to a million others I have heard and in some cases, witnessed personally myself; business bastardizing the practice of veterinary medicine and mandating that veterinary support staff rigorously sell, intentionally misinform, and compromise their morals towards customers at the risk of being terminated by their employer if they fail to comply. This employee was told to falsely advertise, promote, and encourage “health plans” to customers, that were essentially lost leaders of misperception and increased cost (not savings). Furthermore, the worst part of the deal was in the fine print of the contract that the customer was required to sign. By signing, it locked the customer into being further exploited for an extended period of time without any recourse or escape. The employee was instructed just to sell the plan and not discuss or point out the fine print (all of the contractual obligations) to anyone. She chose instead to highlight the fine print and encourage careful review of the plan’s details by the customers, so that they might make a fully informed decision about their purchasing options. Eventually, she was unfairly terminated for being honest and forthright to the customers and despite having to undergo three trials in an attempt to block her deserved unemployment pay, she was finally found to be innocent of any crime, delinquency, or misdoings.

This is the type of employee that I have always preferred to have on my hospital team. Such an employee strengthens a hospital by acting for the betterment of all. Supporting, encouraging, and nurturing honesty, integrity, and empathy works in every direction. It isn’t too much to ask of anyone and it saddens me that so many see such an approach from an employee as an inconvenience or a negative character trait. No one is perfect and stones can be cast in any direction, but I want those truly trying; those fighting the good fight for everyone; those that believe it doesn’t have to be “us against them”, by my side, on my staff, and you should want them by your side too.

I am proud of the character of my entire staff and proud of the profound uniqueness of VCC in many regards. It is truly a special place that operates far beyond the expected and tolerated norm. I also do dearly appreciate all of our customers who know and get what I mean without any further explanation. It takes “special” to know “special.” These special customers give us the strength, hope, and faith to believe in ourselves, in others, and the amazing accomplishments that we can attain by continuing to work together in such “special” ways.

Dr. Cribb          2016

The Why Out of the Matrix (Warrior Poet Mental Yoga 148)

The Why Out of the Matrix

Smith :

Why Mr. Anderson?

Why?

Why?

Why do you do it?

Why?

Why get up?

Why keep fighting?

Do you think you are fighting for something more than your survival?

Can you tell me what it is?

Do you even know?

Is it freedom…

or truth,

perhaps peace,

could it be for love? ….

illusions, Mr. Anderson,

vagaries of perception…

temporary constructs of a feeble human intellect trying desperately to justify an existence

that is without meaning or purpose.

And all of them,

as artificial as the Matrix itself…

Although,

only a human mind could invent something as insipid as love…

You must be able to see it, Mr. Anderson…

You must know it by now…

You can’t win.

It’s pointless to keep fighting.

Why Mr. Anderson?

Why?

Why do you persist?

Neo (at almost a whisper):

because

I

choose to

Matrix Revolutions

2003