Envy (Warrior Poet Mental Yoga 186)

“You envy the leaves and the grass because the rain wets them, and you want to be the grass and the leaves and the rain too. But I am content to enjoy them and everything else in the world that is good and young and happy.”

Happy Ever After

Leo Tolstoy          1859

The Song of the Psyche; the Song of the Soul (Warrior Poet Mental Yoga 171)

We are not being taught or encouraged to engage in real conversation with one another. Instead, we are being taught to have vocal exchanges of non-conversation, to bark at one another with a particular absence or lack of sustenance in what we present and how we respond. It is a portrayal of exuberance and eagerness in the desire to form union (whilst happily exchanging or sharing the energies of observation and experience), which is enthusiastically insincere in its advertised intent regardless of the pseudo-bonding emotional hype said intent, interest, and comradery rides upon. It is much “Hey, What’up?, How are you?, How’s it go’in?, What’s up bro?, (fistbump), How’s your family’n’em?, How’s everything?” about nothing. Most often, it is only the bottled up energy of an advertised existence which is incapable of achieving the stable state required for authentic self-aware output and accurate objective perception, drawn from the marketed hype and armchair quarterbacking of all of the mundane irrelevancies, occurrences, and distractions within the universe; it is the vocalization of undead maws, a chorus of soulless, segregated, and detached cacophonies.  It is worse, much worse, than the instinctual bonding which reflexively occurs in the realm of utter silence.

We are taught to pretend, to act, and to feign; we are taught to amuse and to be amused above all other perceptions of relevance and significance; we are taught to bark and laugh, to look beyond and askew, to jitteringly posture and not sit too still for too long; we are taught to annul the reality of ourselves and the reality of any mutual existence of higher meaning under some sort of unspoken indoctrinated commitment to the supposed beneficial preference of marketed and rewritten reality for all. Hear ye, hear ye! Disengagement and delusion, for all!

Reality and the graces within require respect if they are to deliver revelation and transcendence unto humanity. Respect requires a noble effort of the soul which surpasses the temptation and compulsion to subconsciously taint and twist all of our perceptions of mutual objective existence with our own isolated egocentric sin of doubt, fear, and selfishness. Noble effort is composed through the prioritizing of our own focus of empathic intent; and empathic focus of intent is only achieved by those willing to fully expose the tender sensitivities of their core essence and inner sanctum to the raw exoteric and indomitable landscape of independent coexistence and ceaseless vulnerability. Regressively, awareness is thus born and given its proper birth rite.

If we are not to rewrite and bastardize one another, ourselves, and even the realm of existence itself, if we are not to foster an oh so lethal and infectious madness within all of our hearts, minds, and souls, we must engage in awareness. Our fear, our petty amusement, and our overdominant ego, must let go for such awareness to thrive and flourish, and if we can do so, if we can become less than ourselves, and simultaneously also much, much greater than who and what we think we happen to be, we will come to crave and savor the ever-constant truth and reality of the independent and indomitable exoteric universe which is easily found once we are able to escape the prison of our own isolated mind.

This is the potential of earnest conversation and exchange; the gift of greater awareness, understanding, empathy, and union; upward transcendence. It should be the primary focus of our collective and individual humanity. Change everything, it would. To shun awareness and deny engagement with objective reality is a decision and action based in fear; and fear is always isolating and tortuous to those it possesses. Pretending to be someone else or not to be anyone at all during interaction, enclosing oneself in a buffer bubble of amusement and fun, or exsanguinating one’s soul out to the nervous vampiric energy of an overemotional horde, are all acts of fearful self-negation and they never will confront, nor can they ever overcome being possessed by fear.

Pretending, in all of its various forms, is chosen fearful non-existence and verbally, it expresses itself as chosen fearful non-conversation. The pretending must stop for individual and collective existences to start, for the hidden reality known deep within a man’s bones and humanities blood to obtain a peaceful synchronicity with the spiritual nature of his, and their, psyche. Real non-bastardized, non-marketed, non-tainted conversation, is the song of this psyche, the song of this soul.

We all need to stop pretending. We all need to talk to one another. Our souls all need to sing to one another and join in chorus together. This is the true path out of and away from fear; the path towards genuine individual and collective peace; the only path, the only one, that leads to union and transcendence.

Cribb          2017

 

 

 

 

 

 

 

 

 

 

 

 

 

The Answer (Love vs Sex 243)

 The Answer

The world is upside down. The answer is never fear. Never. The answer isn’t defensive posturing or preemptive attacks. It isn’t subjugation, deceptive manipulation, intentional misrepresentation, enablement, fostering of delusion, hoarding, war, addiction, organized religious placation, or any other form of over-dominance and pathological preparedness.
The answer is unrelenting love. It’s not a fairytale or something I say lightly or flippantly. I understand the cost and the risk involved in such love and those things simply put, just don’t fucking matter. They never really did. True love walks on water and over coals, it survives alone in the frigid cold and empty darkness, and it has not the slightest concern over the substantial cost of what it must pay or the risk it must endure to offer its energy so freely to another. Love dwells on hope and union and blissful happiness, not skeptical reservation, nor doubt, nor fear.

Love everyone and everything with all of your essence and all of your might, all of it and more, until the association creates unnecessary persistent suffering within your own soul. You must take the first step. You must make the offering, the sacrifice, until proven otherwise. It doesn’t make you a fool or an idiot. It makes you an angel blazing in the glory of God…..in the graceful glory of love.

At the point of persistent suffering you must remove the direct connection of your offering. Love’s duty is not to suffer at the hand or boot of another. It suffers enough in its own pure balanced state. To do otherwise, indicates a disrespect of yourself and the purity of your own love. Accepted persistent suffering is accepted distraction and detraction from the transcendence and implementation of love.

Walk away when you must, but never cut the love out of yourself. Don’t change your posture. Don’t change your approach. Don’t assume a pathological pattern in others will repeat, even if it might. It’s irrelevant. Your love should never stop, never be deterred, never withdrawn, even if it must be continually redirected to flow in some other direction.
When you obtain a truly pure state of love, you realize it applies to all of existence. You don’t get to pick and choose where your individual love goes. It flows freely to where it is needed, where it is sought, and where it will find its most magnetic bond of unity to ultimately achieve its greatest catalytic effect on existence.

We all live a life that is primarily based on fear or love. Most have deluded themselves into believing that they have chosen love as their guide stone, when in fact and in deed, the markers of their fear run rampant throughout their existence and their orbit. The behaviors of over-dominance and over-nurturing are prime indicators of those ruled or simply controlled by fear. Toggling back and forth between those behaviors is most often misinterpreted by people as some form of spiritual healing or spiritual growth, when in fact it only depicts the definitive absence of love.

When you truly become a creature of love through and through, the fear and anxiety and the swinging pendulums fade away. All that is left is love, and then you realize that you have no desire or time to waste on any of the other nonsense. It is an absolutely titillating and resounding epiphany. It is the moment of your true birth and the beginning of a beautiful existence.

Cribb          2016

Awareness as a Human Being or Not (Warrior Poet Mental Yoga 165)

But think in terms of individual men, women, and children, not of States, Religions, Economic Systems and such-like abstractions: there is then a hope of passing between the horns. For if you begin by considering concrete people, you see at once that freedom from coercion is a necessary condition of their developing into full-grown human beings; that the form of economic prosperity which consists in possessing unnecessary objects doesn’t make for individual well-being; that a leisure filled with passive amusements is not a blessing; that the conveniences of urban life are bought at a high physiological and mental price; that an education which allows you to use yourself wrongly is almost valueless; that a social organization resulting in individuals being forced, every few years, to go out and murder one another must be wrong. And so on. Whereas if you start from the State, the Faith, the Economic System, there is a complete transvaluation of values.Individuals must murder one another, because the interests of the Nation demand it; must be educated to think of ends and disregard means, because the schoolmasters are there and don’t know of any other method; must live in towns, must have leisure to read the newspapers and go to movies, must be encouraged to buy things they don’t need, because the industrial system exists and has to be kept going; must be coerced and enslaved, because otherwise they might think for themselves and give trouble to their rulers.

The sabbath was made for man. But man now behaves like the Pharisees and insists he is made for all the things—science, industry, nation, money, religion, schools—which were really made for him.Why? Because he is so little aware of his own interests as a human being that he feels irresistibly tempted to sacrifice himself to these idols. There is no remedy except to become aware of one’s interests as a human being, and, having become aware, to learn to act on that awareness. Which means learning to use the self and learning to direct the mind. It’s almost wearisome, the way one always comes back to the same point. Wouldn’t it be nice, for a change, if there were another way out of our difficulties! A short cut. A method requiring no greater personal effort than recording a vote or ordering some “enemy of society” to be shot. A salvation from outside, like a dose of calomel.

Eyeless in Gaza

Aldous Huxley          1936

The Kitsch Heart of both Communism and Capitalism (Warrior Poet Mental Yoga 161)

“Kitsch” is a German word born in the middle of the sentimental nineteenth century, and from German it entered all Western languages. Repeated use, however, has obliterated its original metaphysical meaning: kitsch is the absolute denial of shit, in both the literal and the figurative senses of the word; kitsch excludes everything from its pureview which is essentially unacceptable in human existence.

Ten years later (by which time she was living in America), a friend of some friends, an American senator, took Sabina for a drive in his gigantic car, his four children bouncing up and down in the back. The senator stopped the car in front of a stadium with an artificial skating rink, and the children jumped out and started running along the large expanse of grass surrounding it. Sitting behind the wheel and gazing dreamily after the four little bounding figures, he said to Sabina, “Just look at them.” And describing a circle with his arm, a circle that was meant to take in stadium, grass, and children, he added, “Now, that’s what I call happiness.”

Behind his words there was more than joy at seeing children run and grass grow; there was a deep understanding of the plight of a refugee from a Communist country where, the senator was convinced, no grass grew or children ran.

At that moment an image of the senator standing on a reviewing stand in a Prague square flashed through Sabina’s mind. The smile of his face was the smile Communist statesmen beamed from the height of their reviewing stand to the identically smiling citizens in the parade below.

How did the senator know that children meant happiness? Could he see into their souls? What if, the moment they were out of sight, three of them jumped the fourth and began beating him up?

The senator had only one argument in his favor: his feeling. When the heart speaks, the mind finds it indecent to object. In the realm of kitsch, the dictatorship of the heart reigns supreme.

  The feeling induced by kitsch must be a kind the multitudes can share. Kitsch may not, therefore, depend on an unusual situation; it must derive from the basic images people have engraved in their memories: the ungrateful daughter, the neglected father, children running on the grass, the motherland betrayed, first love.

Kitsch causes two tears to flow in quick succession. The first tear says: How nice to see children running on the grass!

The second tear says: How nice to be moved, together with all mankind, by children running on the grass!

It is the second tear that makes kitsch kitsch.

The brotherhood of man on earth will be possible only on a base of kitsch.

The Unbearable Lightness of Being

Milan Kundera          1984

 

Let It Shine. . . (Warrior Poet Mental Yoga 157)

Let it shine. . .

Why would I want to rule the world or even just the smaller universe of my entire profession?

Why would I desire to control the entire neighborhood that I live in or even the actions of my own family?

Such orchestrations make you weak and stupid at best.

It isn’t about rule under any circumstance.

This is where many of those who seek enlightenment have been led astray.

It is about respect, freedom, and independence.

Those principles promote stability for all.

That is how you change the world.

That is how you make the grace of existence shine.

That is the manifestation of the paramount attainment and enactment of wisdom, peace, and resounding virtuous fortitude.

Cribb

2017

A Simple and Profoundly Unacceptable Solution (Warrior Poet Mental Yoga 141)

“Time and craving,” said Mr. Propter, “craving and time—two aspects of the same thing; and that thing is the raw material of evil. So you see Pete,” he added in another tone, “you see what a queer sort of present you’ll be making us, if you’re successful in your work.* Another century or so of time and craving. A couple of extra life-times of potential evil.”

And potential good,” the young man insisted with a note of protest in his voice.

And potential good,” Mr. Propter agreed. “But only at a far remove from that extra time you’re giving us.”

“Why do you say that?” Pete asked.

“Because potential evil is in time; potential good isn’t. The longer you live, the more evil you automatically come into contact with. Nobody comes automatically into contact with good. Men don’t find more good by merely existing longer. It’s curious,” he went on reflectively, “that people should always have concentrated on the problem of evil. Exclusively. As though the nature of good were something self-evident. But it isn’t self-evident. There’s a problem of good at least as difficult as the problem of evil.”

“And what’s the solution?” Pete asked.

“The solution is very simple and profoundly unacceptable. Actual good is outside time.”

*Pete’s work is focused upon life extension.

After Many a Summer Dies the Swan

Aldous Huxley          1939