No Hell (Warrior Poet Mental Yoga 218)

Mama said the stars are the universe’s eyes.
I can feel them watching over me most of the time.
We grew up believing we could learn how to fly.
We came from the earth, but we belong to the sky.
I saw your soul without the skin attached,
and you’ve got the guts of a coyote pack.
We’ve been kissed, we’ve been cut, but we do what needs the doing.
We’re just rainbows dreaming we are human.
Please excuse the lights shooting out of my head.
I keep them in a cage, but they come out when they see a friend (you must be a friend).
You’re never really gonna have control of it all,
so you best get cool with where your chips gonna fall.
We are the sun and mother’s milk and cuss words and poetry.

There’s no use in running, unless you run like heck.
The best things we’ve learned, we learned from the wreck.
Jesus coming back as a woman this time,
handing out hugs in the clinic line.
Someone tell the devil we don’t need no hell.
We’re all pretty good at beating up ourselves.

As kids we believed that the angels talked.
Everything is magic, til you think it’s not.
It’s easy to be thankful for the things you’ve got.
It takes guts to give thanks for the things you’ve lost
We grew up believing good wins over bad,
So you gave away your heart but the wolves attacked.
(But then a bigger heart grew back)
Please excuse the words coming out of my mouth,
I’m a happy man, but there are some things I need to get out…

There’s no use in running, unless you run like heck.
The best things we’ve learned, we learned from the wreck.
Jesus coming back as a woman this time,
handing out hugs in the clinic line.
Someone tell the devil we don’t need no hell.
We’re all pretty good at beating up ourselves.

Cloud Cult – Lyrics*

*You should check out the song if you are not familiar with it.

Everybody in this Space (Warrior Poet Mental Yoga 217)

The truth is that we are so used to a one false move God, that we do not consider and appreciate the no matter whatness of God, the God who is just plain ole too busy loving us to be disappointed in us. That is the hardest thing to believe, but everybody in this space knows it’s the truest thing you can say about God.

Father Greg Boyle, a Jesuit Priest famous for his decades long gang intervention efforts in Los Angeles.

This is an excerpt from an On Being interview w Krista Tippett.

 

With That Moon Language (Warrior Poet Mental Yoga 215)

With That Moon Language

Admit something:

Everyone you see,

you say to them,

“Love me.”

Of course you do not do this out loud,

otherwise,

someone would call the cops.

Still,

though,

think about this,

this great pull in us to connect.

Why not become the one

who lives

with a full moon in each eye

that is always saying,

with that sweet moon language,

what every other eye

in this world

is

dying to hear?

Muhammad Hafiz

 c.1320-1389

Leadership and Fostering the Wellbeing of a Pack (Warrior Poet Mental Yoga 207)

This is beyond excellent. He defines what it means to be a genuine leader, discusses the hormones of motivation, harmony, and addiction which effect us all, and explains how our jobs in our current day society are killing most of us and our children. You need to watch this.

A Capacity for Irrelevant Dancing (Warrior Poet Mental Yoga 198)

Blood beats in the ears. Beat, beat, beat. A slow drum in the darkness, beating in the ears of one who lies wakeful with fever, with the sickness of too much misery. It beats unceasingly, in the ears, in the mind itself. Body and mind are indivisible and in the spirit blood painfully throbs. Sad thoughts droop through the mind. A small pure light comes swaying down through the darkness, comes to rest, resigning itself to the obscurity of its misfortune. There is resignation, but blood still beats in the ears. Blood still painfully beats, though the mind has acquiesced. And then, suddenly, the mind exerts itself, throws off the fever of too much suffering and, laughing, commands the body to dance. The introduction to the last movement comes to its suspended, throbbing close. There is an instant of expectation and then, with a series of mounting trochees and a downward hurrying, step after tiny step, in triple time, the dance begins. Irrelevant, irreverent, out of key with all that has gone before. But man’s greatest strength lies in his capacity for irrelevance. In the midst of pestilences, he builds cathedrals; and a slave, he can think the irrelevant and unsuitable thoughts of a free man. The spirit is slave to fever and beating blood, at the mercy of an obscure and tyrannous misfortune. But irrelevantly, it elects to dance in triple measure—a mounting skip, a patter of descending feet.

Antic Hay

Aldous Huxley          1923

Most Mouths (Warrior Poet Mental Yoga 193)

One of the most bizarre and most difficult experiences I find myself continuing to endure in life is when a person seeks my help, knowledge, expertise, commentary, support, and/or advice in exuberant word, but only pseudo-action. I was in my mid-forties before I was finally able to accept that most people don’t even mean or know exactly what they actually say. Most mouths operate on an advertised level of nobility or expectation or polished distraction, while the actions of their host proceed unhindered and untethered in a whatever direction which is often completely antagonistic to their proclaimed desire. Is the pleading and bloviating of falsity a sincere attempt at the ideal, to strive to be better than the demon which pulls our visceral strings? Or is it just a barking mantra of parroted and regurgitated irrelevance, known all along by the speaker to be the penultimate tarbaby of destabilization which might be placed in the arms of the empath? Do these mouths cry out through the bars, as a prisoner might, from the hellish dominion of their maximum security psyches or do they just bullshit on a stage, seeking only power, glory, fixes, and dominance throughout the show of their singing and dancing? Obviously, whichever option rules, a neurotic glitch of the psyche is occurring during these discrepancies and it does appear that most are unconscious of their volatile inconsistencies between word and mouth. To push irrefutable awareness and acknowledgement with eyes stapled wide open on to them or not, that is the question. Who sincerely seeks shelter, aid, and healing, but can only handle so much in their fragility and who is just playing in the dark arts of emptiness and boredom? A terrified, bruised and broken Angel or a conniving Demon, spreading hell on Earth in every way imaginable? I suppose that at the end of all of these questions, none of the answers really matter. What matters most is my response and if I do the right thing, if I proceed as a creature of light, love, and stability. If I can do that, the rest will sort itself out as it should or as best it might, and the darkness that does prowl in its insatiable hunger will never be able to prey upon me.

Cribb          2017

The Nature of our Morality and Emotions (Warrior Poet Mental Yoga 191)

Our moral values, our emotions, our loves are no less real for being part of nature, for being shared with the animal world, or for being determined by the evolution that our species has undergone over millions of years. Rather, they are more valuable as a result of this: they are real. They are the complex reality of which we are made. Our reality is tears and laughter, gratitude and altruism, loyalty and betrayal, the past that haunts us and serenity. Our reality is made up of our societies, of the emotion inspired by music, of the rich intertwined networks of the common knowledge that we have constructed together. All of this is part of the self-same “nature” that we are describing. We are an integral part of nature; we are nature, in one of its innumerable and infinitely variable expressions.

Seven Brief Lessons on Physics

Carlo Rovelli          2014