How Puppets Dance and Rewrite their Strings (Warrior Poet Mental Yoga 178)

He wondered about the people in the typical lower-middle-class houses like those. They would be, for example, small clerks, shop assistants, commercial travellers, insurance touts, tram conductors. Did they know that they were only puppets dancing when money pulled the strings? You bet they didn’t. And if they did, what would they care? They were too busy being born, being married, begetting, working, dying. It mightn’t be a bad thing, if you could manage it, to feel yourself one of them, one of the ruck of men. Our civilization is founded on greed and fear, but in the lives of common men the greed and fear are mysteriously transmuted into something nobler. The lower-middle-class people in there, behind their lace curtains, with their children and scraps of furniture and their aspidistras lived by the money-code, sure enough, and yet they contrived to keep their decency. The money-code as they interpreted it was not merely cynical and hoggish. They had their standards, their inviolable points of honor. They “kept themselves respectable”—kept the aspidistra flying. Besides, they were alive. They were bound up in a bundle of life. They begot children, which is what the saints and soul-savers never by any chance do.

Keep the Aspidistra Flying

George Orwell          1936

Cribb Comment: I understand the distinct possibility of my misperception of Orwell’s script, but my take on this passage is that it is as multifaceted and convoluted as the rest of his ponderings. The first half of the paragraph appears to present itself in direct full frontal clarity of meaning. The second half of the paragraph, beginning with but in the lives…, seems to display an intricate dual meaning. Satire dominates this section as the most overt theme of interpretation, but a simplistic face value description of pure relevant quasi-truth mixed in with illustrating how a “delusional norm” has been transformed into the “reality of the norm” for the majority of those of lower awareness cannot be denied. They are “bundled up in life” as they have rewritten life to be, but not as Orwell himself would define true objective life. The same applies to them “keeping themselves respectable in their translation of the money-code”. They are also more likely to biologically reproduce, which “thinkers” and those of higher awareness might be less likely to do as a direct result of understanding the actual and non-bastardized reality of consequence and existence. The “truths” of a delusional norm are still “truths” which most often impact heavily on the truths of shared or communal objective reality.  I can hear Orwell saying “Which is better? Which creates more suffering? Are the collective accurate perceptions of objective reality and the collective accepted delusions of a rewritten and bastardized reality codependent on one another for balancing each other out and assuring the continued physical survival of the members of both groups given the current condition of existence on our mutually inhabited world?” It would seem that until that comprehensive existence is emphatically changed for the entire world, the answer to this last question must remain yes.

Cribb          2017

Millie and the Most Important Thing of All (Warrior Poet Mental Yoga 177)

Millie (age 9) said “So, what is marking? How does someone mark a pet or a person?” and after a sparked involuntary chuckle, Jody’s body gradually recessed into the corner of the sofa and seemed to brace itself for whatever might come. As she did so, her expression whispered to me “well here we go you madman, this ought to be good. . . are you really going to have a college graduate level discussion with my baby girl on behavior and psychology?. . . I can’t even imagine how this is gonna go, but I guess I trust you, you crazed and certifiable lunatic.”

After a long and detailed conversation of what needed to be said and discussed to answer Millie’s question appropriately, she tilted her head to the side with playful comprehension and triumphantly inquired of me, if such a thing can be done, “So, you should never mark anything with fear, right?”

And my smile refused to be caged by any constraints as I replied “That’s right Millie. You got it, you got it! You never mark anyone or anything with fear. It is not easy and it can be very very hard not to accidentally do, but you should never ever mark anyone or anything with fear. That is the most important thing of all.”

Cribb          2017

The Real Dog, Child, and Everything Else (Warrior Poet Mental Yoga 176)

Pretext Note: I am a veterinarian and I have come to believe that comparative analysis of  the parallels between human to pet interaction, human to human interaction, and isolated human behavior to isolated animal behavior, is extremely helpful in illustrating and understanding the root causes of obsessive compulsive disease (drive disorders), mental instability (anxiety, fear responses, bully behavior), and egocentric projective delusion (the misunderstanding of the reality of the situation/disorder which prevents appropriate assessment and intervention/correction by external authorities as well as the victim themselves).

It is unfortunately true that many, if not the majority of, pet owners have little idea or minimal understanding about the genuine and undeniable behavior of their dog (pets in general). Pet owners are often masterful at creating and projecting intentions, motivations, and feelings onto their dog that simply have no foundation or basis in objective truth and behavioral analysis. I am not saying that it is easy for anyone to achieve the enlightened state of genuinely understanding behavior (over the projected distraction and confusing glitches in our own psyche). It took me a very long time (43-45 years in fact) that had to be coupled with an enormous amount of effort, awareness, intellect, observation, introspection, and a supreme desire to see beyond the pervasive satiating delusions that we all tend to be infected with from birth. It also took some luck at being fortunate enough to come into contact with someone who is exceptionally gifted in understanding behavior. My behavioral observations and conclusions have been challenged extensively by my own critical scrutiny and they stand solid and true in repetitive conclusion and application.

The most common response I receive from pet owners when I try to explain the true behavior of their dog is knee jerk denial and often scornful skepticism. Instead of listening and contemplating, being appreciative for the expertise of my words and explanation, most seem unsettled and agitated by the truth because it doesn’t fit in line with their preferred misperceptions and assumptions about their dog. In essence, the information I provide often shatters the illusion of what the owner has rewritten their dog to be for their own perceptional comfort. The rarer dog owner embraces the reality and revelation about their pet with appreciation and often good hearted humor. The more common dog owner honestly seems to dislike having to confront the reality of the situation even when such is required to address/treat a problem which they have come to me to inquire about.

This same misperceptive projecting glitch and egocentric delusional rewriting of another also occurs with many parents towards their children.

This same misperceptive projecting glitch and egocentric delusional rewriting of another (others) also occurs with many in regards to everything and everyone else.

It is always tragic, for such projective delusion blinds the perceiver from ever experiencing reality outside of their own head. Additionally, a dog, a child, a mate, a socioeconomic class, a foreign country, and whatever other entity, can never be seen, appreciated, understood, or stabilized/aided until such projective delusion and egocentric rewriting is shed from the perceiver’s soul.

Cribb          2017

The Song of the Psyche; the Song of the Soul (Warrior Poet Mental Yoga 171)

We are not being taught or encouraged to engage in real conversation with one another. Instead, we are being taught to have vocal exchanges of non-conversation, to bark at one another with a particular absence or lack of sustenance in what we present and how we respond. It is a portrayal of exuberance and eagerness in the desire to form union (whilst happily exchanging or sharing the energies of observation and experience), which is enthusiastically insincere in its advertised intent regardless of the pseudo-bonding emotional hype said intent, interest, and comradery rides upon. It is much “Hey, What’up?, How are you?, How’s it go’in?, What’s up bro?, (fistbump), How’s your family’n’em?, How’s everything?” about nothing. Most often, it is only the bottled up energy of an advertised existence which is incapable of achieving the stable state required for authentic self-aware output and accurate objective perception, drawn from the marketed hype and armchair quarterbacking of all of the mundane irrelevancies, occurrences, and distractions within the universe; it is the vocalization of undead maws, a chorus of soulless, segregated, and detached cacophonies.  It is worse, much worse, than the instinctual bonding which reflexively occurs in the realm of utter silence.

We are taught to pretend, to act, and to feign; we are taught to amuse and to be amused above all other perceptions of relevance and significance; we are taught to bark and laugh, to look beyond and askew, to jitteringly posture and not sit too still for too long; we are taught to annul the reality of ourselves and the reality of any mutual existence of higher meaning under some sort of unspoken indoctrinated commitment to the supposed beneficial preference of marketed and rewritten reality for all. Hear ye, hear ye! Disengagement and delusion, for all!

Reality and the graces within require respect if they are to deliver revelation and transcendence unto humanity. Respect requires a noble effort of the soul which surpasses the temptation and compulsion to subconsciously taint and twist all of our perceptions of mutual objective existence with our own isolated egocentric sin of doubt, fear, and selfishness. Noble effort is composed through the prioritizing of our own focus of empathic intent; and empathic focus of intent is only achieved by those willing to fully expose the tender sensitivities of their core essence and inner sanctum to the raw exoteric and indomitable landscape of independent coexistence and ceaseless vulnerability. Regressively, awareness is thus born and given its proper birth rite.

If we are not to rewrite and bastardize one another, ourselves, and even the realm of existence itself, if we are not to foster an oh so lethal and infectious madness within all of our hearts, minds, and souls, we must engage in awareness. Our fear, our petty amusement, and our overdominant ego, must let go for such awareness to thrive and flourish, and if we can do so, if we can become less than ourselves, and simultaneously also much, much greater than who and what we think we happen to be, we will come to crave and savor the ever-constant truth and reality of the independent and indomitable exoteric universe which is easily found once we are able to escape the prison of our own isolated mind.

This is the potential of earnest conversation and exchange; the gift of greater awareness, understanding, empathy, and union; upward transcendence. It should be the primary focus of our collective and individual humanity. Change everything, it would. To shun awareness and deny engagement with objective reality is a decision and action based in fear; and fear is always isolating and tortuous to those it possesses. Pretending to be someone else or not to be anyone at all during interaction, enclosing oneself in a buffer bubble of amusement and fun, or exsanguinating one’s soul out to the nervous vampiric energy of an overemotional horde, are all acts of fearful self-negation and they never will confront, nor can they ever overcome being possessed by fear.

Pretending, in all of its various forms, is chosen fearful non-existence and verbally, it expresses itself as chosen fearful non-conversation. The pretending must stop for individual and collective existences to start, for the hidden reality known deep within a man’s bones and humanities blood to obtain a peaceful synchronicity with the spiritual nature of his, and their, psyche. Real non-bastardized, non-marketed, non-tainted conversation, is the song of this psyche, the song of this soul.

We all need to stop pretending. We all need to talk to one another. Our souls all need to sing to one another and join in chorus together. This is the true path out of and away from fear; the path towards genuine individual and collective peace; the only path, the only one, that leads to union and transcendence.

Cribb          2017

 

 

 

 

 

 

 

 

 

 

 

 

 

Convenient Patriots, Well-buttered Words, and Machine Guns (Warrior Poet Mental Yoga 170)

A Mexican Patriot (aforementioned he also worked as an Ethiopian Patriot, a Chinese Patriot, and a Haitian Patriot) came across, to the tent of a M.M. brigadier, and confessed that while it hurt him to tattle on his own beloved country, conscience compelled him to reveal that his Mexican superiors were planning to fly over and bomb Laredo, San Antonio, Bisbee, and probably Tacoma, and Bangor, Maine.

This excited the Corpo <fascist party in control> newspapers very much indeed, and in New York and Chicago they published photographs of the conscientious traitor half an hour after he had appeared at the Brigadier’s tent . . . where, at that moment, forty-six reporters happened to be sitting about on neighboring cactuses.

America rose to defend her hearthstones, including all the hearthstones on Park Avenue, New York, against false and treacherous Mexico, with its appalling army of 67,000 men, with thirty-nine military aeroplanes. Women in Cedar Rapids hid under the bed; elderly gentlemen, in Cattaraugus County, New York, concealed their money in elm-tree boles; and the wife of a chicken-raiser seven miles N.E. of Estelline, South Dakota, a woman widely known as a good cook and a trained observer, distinctly saw a file of ninety-two Mexican soldiers pass her cabin, starting at 3:17 A.M. on July 27, 1939 <an obvious impossibility to anyone not delusional within the context of the book>.

To answer this threat, America, the one country that had never lost a war and never started at unjust one <obvious satire>, rose as one man, as the Chicago Daily Evening Corporate put it. It was planned to invade Mexico as soon as it should be cool enough, or even earlier, if the refrigeration and air-conditioning could be arranged. In one month, five million men were drafted for the invasion, and started training.

Then suddenly, America’s agreeable anticipation of stealing Mexico <whatever sovereign country> was checked by a popular rebellion against the whole Corpo regime.

These rebels had most of them, before the election, believed in Buzz Windrip’s fifteen points; believed that when he said he wanted to return the power pilfered by the bankers and the industrialists to the people, he more or less meant that he wanted to return the power of the bankers and industrialists to the people. As month by month they saw that they had been cheated with marked cards again, they were indignant; but they were busy with cornfield and sawmill and diary and motor factory, and it took the impertinent idiocy of demanding that they <the newly drafted US citizenry> march down into the desert and help steal a friendly country to jab them into awakening and into discovering that, while they had been asleep, they had been kidnapped by a small gang of criminals armed with high ideals, well-buttered words, and a lot of machine guns <Drones, Tomahawk Missiles, and the Mother of All Bombs>.

It Can’t Happen Here

Sinclair Lewis          1935

The Paradigm Shift Required to Challenge Instability and Suffering, and the Most Convenient Way we Avoid It’s Recognition (Warrior Poet Mental Yoga 168)

The act of visceral behavior and the fact of objective reality, intertwined as they are, serve as the primary auto-corrective forces in natural law and natural order to challenge the madness and instability of the human psyche which is brought about and fostered perpetually by delusional perceptions and techniques of chosen distraction (both of which most often manifest subconsciously and are cloaked in the awareness of the sufferer).

Inducing the sufferer’s engagement in objective reality and acknowledgement of the visceral behavior of all entities of relevance for any given dynamic is essential in the act of helping that suffering soul chose to extract themselves from their madness. That is the point of the epiphany or the paradigm shift required for their exorcism of their inhabiting demon and their resulting salvation. There is no other way.

The victim or sufferer unfortunately believes quite vehemently that they are accurately perceiving, as well as acting upon, reality. The suffering psyche is blind and refuses to even attempt to extend its awareness outside of its “norm” which is in reality a constructed pseudo-norm of isolated subjective bias, utilized (sometimes extremely selectively) to perpetuate a previously accepted standard of existence (suffering, hopelessness, fear in whatever form) for itself. The victim or sufferer implements this bias or self-destabilization out of their own volition, yet will deny any such suggestion, hint, or postulation, and instead will obsessively focus upon an excuse or a number of conveniently revolving excuses to justify and explain the torture and suffering it perpetually endures. A fear of moving forward and out of a “traumatic” past is at the heart of the matter. It is a survival mechanism glitch of the psyche, half trapped in the past, and half trying to believe in the possibility of experiencing a different future, but scared to death to believe in anything more than the “reality” of their past.

I believe what most often and effectively enables these victims and sufferers to disregard these auto-corrective forces of natural order, healing, and hope, is none other than the human language and our ability to talk our thoughts and ourselves away from our other senses and away from (our) actual behavior. Our oratory often becomes a verbal marker for fostering belief in our own delusion, sadly selling ourselves on our words instead of choosing to quietly focus upon the acts of listening and sensing; of silent perception and undistracted contemplation.

Cribb          2017

The Answer (Love vs Sex 243)

 The Answer

The world is upside down. The answer is never fear. Never. The answer isn’t defensive posturing or preemptive attacks. It isn’t subjugation, deceptive manipulation, intentional misrepresentation, enablement, fostering of delusion, hoarding, war, addiction, organized religious placation, or any other form of over-dominance and pathological preparedness.
The answer is unrelenting love. It’s not a fairytale or something I say lightly or flippantly. I understand the cost and the risk involved in such love and those things simply put, just don’t fucking matter. They never really did. True love walks on water and over coals, it survives alone in the frigid cold and empty darkness, and it has not the slightest concern over the substantial cost of what it must pay or the risk it must endure to offer its energy so freely to another. Love dwells on hope and union and blissful happiness, not skeptical reservation, nor doubt, nor fear.

Love everyone and everything with all of your essence and all of your might, all of it and more, until the association creates unnecessary persistent suffering within your own soul. You must take the first step. You must make the offering, the sacrifice, until proven otherwise. It doesn’t make you a fool or an idiot. It makes you an angel blazing in the glory of God…..in the graceful glory of love.

At the point of persistent suffering you must remove the direct connection of your offering. Love’s duty is not to suffer at the hand or boot of another. It suffers enough in its own pure balanced state. To do otherwise, indicates a disrespect of yourself and the purity of your own love. Accepted persistent suffering is accepted distraction and detraction from the transcendence and implementation of love.

Walk away when you must, but never cut the love out of yourself. Don’t change your posture. Don’t change your approach. Don’t assume a pathological pattern in others will repeat, even if it might. It’s irrelevant. Your love should never stop, never be deterred, never withdrawn, even if it must be continually redirected to flow in some other direction.
When you obtain a truly pure state of love, you realize it applies to all of existence. You don’t get to pick and choose where your individual love goes. It flows freely to where it is needed, where it is sought, and where it will find its most magnetic bond of unity to ultimately achieve its greatest catalytic effect on existence.

We all live a life that is primarily based on fear or love. Most have deluded themselves into believing that they have chosen love as their guide stone, when in fact and in deed, the markers of their fear run rampant throughout their existence and their orbit. The behaviors of over-dominance and over-nurturing are prime indicators of those ruled or simply controlled by fear. Toggling back and forth between those behaviors is most often misinterpreted by people as some form of spiritual healing or spiritual growth, when in fact it only depicts the definitive absence of love.

When you truly become a creature of love through and through, the fear and anxiety and the swinging pendulums fade away. All that is left is love, and then you realize that you have no desire or time to waste on any of the other nonsense. It is an absolutely titillating and resounding epiphany. It is the moment of your true birth and the beginning of a beautiful existence.

Cribb          2016