Love vs Sex 205 (#27 on Tantric Sex)

Tantra’s creation myth pictures the goddess Shakti making love to her consort Shiva. From this ecstatic union rains down a golden nectar which bathes the created world in bliss. Tantric writings describe the Hindu goddess Shakti as achieving seven peaks of ecstasy, each peak higher, stronger, and more powerful than the preceding one, until at the topmost she releases her nectar (female ejaculation). This nectar, amrita, is considered spiritual food for the universe, a pure joy, which radiates into the hearts of mortals.

Tantric Sex

Cassandra Lorius          1999

Cribb Comment:

Shakti is viewed as a woman or female goddess, but the term is synonymous with the energy of universal creation. Shakti also manifests itself in the more specific and differing forms of other goddesses. Her energy is unfocused and flowing chaotically through the universe, and she needs to form union with Shiva to give herself the focus of consciousness.

Shiva is viewed as a man or a male god, whose purpose is to receive the divine energies of Shakti in the act of making love (upper transcending sexual union). Shiva requires union with Shakti to transform his focus of sensation into physical form. 

Tantra believes that significant elements of Shakti and Shiva live in all men and women, and that it is imperative for each of us to acknowledge these inner energies, so that we may form a true union with the opposing or complementary energies in our partner.

I personally believe the reference to female ejaculate or nectar to be especially relevant. I believe all women are capable of “squirting” and I don’t view the pure act as some form of demeaning trick or freak show to dehumanize or despiritualize sexual union. The act has often be rewritten as so many things are, but that is rewriting and the bastardizing of something pure and natural. “Squirting” appears to be a true sign of a higher level of sexual union. It would appear to require the contributions of awareness and the effort of skillful sensitivity by a man coupled with the awakening or opening of vulnerability within the heart and soul of a woman. It may not be the end all be all of everything, but it still might serve as a guiding light or celestial map for our journey, pointing all of us in the right direction for supreme transcending union.

Cribb          2016

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